民数记 8:4
JPS-1917וְזֶ֨ה מַעֲשֵׂ֤ה הַמְּנֹרָה֙ מִקְשָׁ֣ה זָהָ֔ב עַד־יְרֵכָ֥הּ עַד־פִּרְחָ֖הּ מִקְשָׁ֣ה הִ֑וא כַּמַּרְאֶ֗ה אֲשֶׁ֨ר הֶרְאָ֤ה יְהֹוָה֙ אֶת־מֹשֶׁ֔ה כֵּ֥ן עָשָׂ֖ה אֶת־הַמְּנֹרָֽה׃ {פ}
And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work; according unto the pattern which the LORD had shown Moses, so he made the candlestick.
拉希注释
וזה מעשה המנרה AND THIS IS THE WORK OF THE CANDLESTICK — “This” — we may gather that the Holy One, blessed be He, showed it to him (Moses) with His finger, because he was puzzled by it (how to construct it); and that is why it states, “this is [the construction of the candlestick]” (Sifrei Bamidbar 61; Menachot 29a). מקשה means batediz in O. F., — [English = beaten], an expression of the same meaning as in (Daniel 5:6) “[and his feet] knocked (נקשן) one against another”. There was a block weighing a talent of gold and he (who made the candlestick) beat it with the hammer, and cut away with a chisel in order that its branches might be made to spread out as they should do, and it was not formed of separate pieces made into a whole by joining them together. עד ירכה עד פרחה UNTO THE SHAFT THEREOF, UNTO THE FLOWERS THEREOF — Its ירך was the boxlike base which was above the feet (thus, the feet stood beneath this; cf. Rashi on Exodus 25:31), hollow, like the candlesticks of princely houses (lit., as the candlesticks standing before the princes). עד ירכה עד פרחה — This phrase means as much as: the whole body of the candlestick and everything attached to it. עד ירכה — FROM THE BASE which is a massive part. עד פרחה — UP TO ITS FLOWER, which was the most slender piece of work in it — all was beaten out of the lump. The double form of עד … עד) עד) is used in this sense (to include everything), as e.g., (Judges 15:5) “[and he (Samson) burnt up everything] from the shocks to (עד) the standing corn and to (ועד) the vineyard and the olives". כמראה אשר הראה וגו׳ ACCORDING UNTO THE PATTERN WHICH [THE LORD] HAD SHOWED [MOSES] — i. e. according to the shape which he had shewn him on the mountain, as it is said, (Exodus 25:40) and see, that thou make them after their pattern [which was shewn thee in the mountain]". כן עשה את המנורה SO HE MADE THE CANDELABRUM — “he” means, the one who made it (not Moses, as might be assumed from the wording of the text; the subject is suppressed and it means no more than: so was the candlestick made). A Midrashic explanation is: By the instrumentality of the Holy One, blessed be He, it was made of itself (according to this the subject is “God” who is mentioned immediately before) (Midrash Tanchuma, Beha'alotcha 3; cf. Rashi on Exodus 25:31).
其他译本
And this was the work of the candlestick: it was of beaten gold, from its shaft, to its flowers, it was beaten work: according to the pattern which the Lord had shown Moshe, so he made the candlestick.
וְזֶ֨ה מַעֲשֵׂ֤ה הַמְּנֹרָה֙ מִקְשָׁ֣ה זָהָ֔ב עַד־יְרֵכָ֥הּ עַד־פִּרְחָ֖הּ מִקְשָׁ֣ה הִ֑וא כַּמַּרְאֶ֗ה אֲשֶׁ֨ר הֶרְאָ֤ה יְהֹוָה֙ אֶת־מֹשֶׁ֔ה כֵּ֥ן עָשָׂ֖ה אֶת־הַמְּנֹרָֽה׃ {פ}