Leviticus 6:7

וזאת תורת המנחה AND THIS IS THE LAW OF THE MEAL OFFERING — one law for all meal-offerings (cf. Rashi on v. 2) — making requisite for them “oil” and “frankincense” which are prescribed in the previous section (Leviticus 2:1). This had to be intimated in some way here because I might think that there I have the law that meal offerings require oil and frankincense only if they belong to an ordinary Israelite since it is that alone of which a fistful (קומץ) had to be taken, (for the command to take the קומץ is preceded by the words ויצק עליה שמן ונתן עליה לבונה cf. Leviticus 2:1 and 2)! Whence can I know that the same applies to the meal-offering of priests which was entirely burnt (and of which therefore no קומץ was taken; cf. Rashi on v. 15)? Because Scripture states, תורת — “this is the general law of the meal-offering” (Sifra, Tzav, Section 2 3). הקרב אתה [AARON AND HIS SONS SHALL] BRING IT — This means bringing near (not offering, i. e. burning, for this is mentioned later in v. 8) to the south-west corner of the altar. לפני ה׳ BEFORE THE LORD — This is the west side of the altar which faced the direction of the “tent of meeting” in which the Lord revealed himself. אל פני המזבח — This again implies the south side of the altar, because that was the ‎‎‎ אל פני המזבח, the front of the altar, since the ascent leading up to it was situated on that side (the combination therefore of both locations:'לפני ה and אל פני המזבח describes the south-west corner of the altar, as stated above) (Sotah 14b; Sifra, Tzav, Section 2 4).

וְזֹ֥את תּוֹרַ֖ת הַמִּנְחָ֑ה הַקְרֵ֨ב אֹתָ֤הּ בְּנֵֽי־אַהֲרֹן֙ לִפְנֵ֣י יְהֹוָ֔ה אֶל־פְּנֵ֖י הַמִּזְבֵּֽחַ׃

And this is the Tora of the meal offering: the sons of Aharon shall offer it before the Lord, before the altar.