レビ記 19:3

איש אמו ואביו תראו means, EVERYONE OF YOU SHALL FEAR HIS MOTHER AND HIS FATHER; this is the literal sense. The Halachic explanation of the verse, however, is as follows: Since Scripture says איש I have here only the law that a man must fear his father and his mother, whence do I know that this applies also to a woman? Because Scripture states תיראו (in the plural), it is evident therefore that it speaks here of two (man and woman). But if this be so (that Scripture means to include a woman also) why does it use the term איש, a man? Because it is the man who has the means to do it, whilst the woman is under the control of others (what she does is dependent upon her husband’s consent)(Sifra, Kedoshim, Section 1 3; Kiddushin 30b). אמו ואביו תיראו EVERYBODY OF YOU SHALL FEAR HIS MOTHER AND HIS FATHER — Here Scripture mentions the mother before the father because it is manifest to Him that the child fears the father more than the mother and therefore by mentioning the mother first Scripture stresses the duty of fearing her. In the case of honoring one's parents, however, Scripture mentions the father before the mother because it is manifest to Him that the child honors the mother more than the father because she endeavors to win him over by kindly words. Therefore by mentioning the father first Scripture emphasizes the duty of honoring him (Kiddushin 30b - Kiddushin 31a). ואת שבתתי תשמרו AND MY SABBATHS SHALL YE KEEP — Scripture places the commandment of observing the Sabbath immediately after that of fearing one’s father in order to suggest the following: “Although I admonish you regarding the fear due to your father, yet if he bids you: "Desecrate the Sabbath", do not listen to him” — and the same is the case with any of the other commandments. This, it is evident, is the meaning since Scripture adds — אני ה' אלהיכם “I am the Lord your God" (the plural) — both you and your father are equally bound to honour Me! Do not therefore obey him if it results in making My words of no effect (Sifra, Kedoshim, Section 1 10; Bava Metzia 32a). — What is implied in the term מורא? That one should not sit in his (the father's) seat, nor speak in his stead (i. e. when he is expected to speak), nor contradict his words. And what is implied in the term כבוד? That the child gives the parents to eat and to drink, provides them with clothes and shoes, leads them into the room and out if they are infirm (Kiddushin 31b).

אִ֣ישׁ אִמּ֤וֹ וְאָבִיו֙ תִּירָ֔אוּ וְאֶת־שַׁבְּתֹתַ֖י תִּשְׁמֹ֑רוּ אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃

You shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.