Deuteronomy 17:5

והוצאת את האיש ההוא אל שעריך וגו׳ THEN THOU SHALT BRING FORTH THAT MAN [OR THAT WOMAN WHO HAVE DONE THAT EVIL THING] UNTO THY GATES — He who renders אל שעריך in the Targum by לתרע בית דינך, unto the gate of thy court, is in error, for thus we have learned (Sifrei Devarim 148:2; Ketubot 45b): אל שעריך — this means the gate (the city) in which he has worshipped the idol. Or, perhaps this is not so, but it means the gate where he is being judged (the judges sat “at the gate of the city”; cf., e.g., Ruth 4:1 ff.)?! The term שעריך, however, is used below (i.e. here, which is the latter part of this section) and is used above (v. 2), and this suggests an analogy. What is the meaning of שעריך that is mentioned above? Evidently the gate (the city) wherein he served the idol! So, too, does שעריך mentioned below (in our verse) denote the gate in which he served the idol. The correct rendering in the Targum is therefore לקרויך “thou shalt bring him forth unto thy cities” (cf. Rashi on Deuteronomy 16:18).

וְהֽוֹצֵאתָ֣ אֶת־הָאִ֣ישׁ הַה֡וּא אוֹ֩ אֶת־הָאִשָּׁ֨ה הַהִ֜וא אֲשֶׁ֣ר עָ֠שׂ֠וּ אֶת־הַדָּבָ֨ר הָרָ֤ע הַזֶּה֙ אֶל־שְׁעָרֶ֔יךָ אֶת־הָאִ֕ישׁ א֖וֹ אֶת־הָאִשָּׁ֑ה וּסְקַלְתָּ֥ם בָּאֲבָנִ֖ים וָמֵֽתוּ׃

then shalt thou bring forth that man or that woman, who has committed that wicked thing, unto thy gates, and shalt stone that man or that woman with stones till they die.