Bamidbar 29:11

מלבד חטאת הכפורים BESIDES THE SIN OFFERING OF EXPIATION — i.e. the goat whose rite was performed within the Holy of Holies, which is mentioned in the Sedrah אחרי מות — for it, too, was a חטאת, a sin offering, (Leviticus 16:9). ועלת התמיד AND THE CONTINUAL BURNT OFFERING — This means: and besides the continual burnt offering, ye shall offer these burnt offerings mentioned in v. 8. ונסכיהם AND THEIR DRINK OFFERINGS — This word refers to the additional offerings which have been written about (v. 8) and to the word תעשו (which Rashi has supplied). It expresses a command: [besides the sin offering of expiation and] besides the continual burnt offering [and its drink offering] ye shall offer these (mentioned in v. 8) and their drink-offerings. Similar, too, is the meaning every time the expression נסכיהם is mentioned in connection with the offerings of the Festivals (that it alludes to the drink-offerings brought with the additional sacrifices of that Festival), except when used of those of the Feast of Tabernacles, (vv. 17—38) where all such expressions, — ונסכה and ונסכיהם and ונסכיה — which occur in the paragraph about them refer to the תמיד (cf. e.g., v. 15: עלת התמיד מנחתה ונסכה). Nor do they there express a command, for, indeed, the drink offerings that accompany the additional offerings are written down separately for each day (i.e., are specifically commanded for each day, cf. e. g., v. 18: ומנחתם).

one kid of the goats for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the meal offering of it, and their drink offerings.

שְׂעִיר־עִזִּ֥ים אֶחָ֖ד חַטָּ֑את מִלְּבַ֞ד חַטַּ֤את הַכִּפֻּרִים֙ וְעֹלַ֣ת הַתָּמִ֔יד וּמִנְחָתָ֖הּ וְנִסְכֵּיהֶֽם׃ {ס}