Devarim 3:26

JPS-1917

וַיִּתְעַבֵּ֨ר יְהֹוָ֥ה בִּי֙ לְמַ֣עַנְכֶ֔ם וְלֹ֥א שָׁמַ֖ע אֵלָ֑י וַיֹּ֨אמֶר יְהֹוָ֤ה אֵלַי֙ רַב־לָ֔ךְ אַל־תּ֗וֹסֶף דַּבֵּ֥ר אֵלַ֛י ע֖וֹד בַּדָּבָ֥ר הַזֶּֽה׃

But the LORD was wroth with me for your sakes, and hearkened not unto me; and the LORD said unto me: ‘Let it suffice thee; speak no more unto Me of this matter.

— Devarim 3:26, JPS 1917

Cite This Verse

Devarim 3:26 (JPS 1917).

"Devarim 3:26." JPS 1917. Web.

Devarim 3:26, JPS 1917.

Comentario de Rashi

Rashi — Devarim 3:26
ויתעבר ה'. נִתְמַלֵּא חֵמָה: למענכם. אַתֶּם גְּרַמְתֶּם לִי, וְכֵן הוּא אוֹמֵר (תהלים ק"ו) "וַיַּקְצִיפוּ עַל מֵי מְרִיבָה וַיֵּרַע לְמֹשֶׁה בַּעֲבוּרָם": רב לך. שֶׁלֹּא יֹאמְרוּ הָרַב כַּמָּה קָשֶׁה וְהַתַּלְמִיד כַּמָּה סַרְבָן וּמַפְצִיר (סוטה י"ג); דָּ"אַ — רב לך, הַרְבֵּה מִזֶּה שָׁמוּר לְךָ, רַב טוּב הַצָּפוּן לְךָ (ספרי):

ויתעבר ה׳ This means, GOD WAS FILLED WITH WRATH (Sifrei Bamidbar 135). למענכם ON ACCOUNT OF YOU — You caused this for me (that God was wroth with me); similarly it states, (Psalms 106:32) “And they provoked Him at the waters of Meriba, and He did evil to Moses on their account". רב לך LET IT SUFFICE THEE (i.e. pray no more), so that people should not say, “How harsh is the Master, and how obstinate and importunate is the disciple" (Sotah 13b). Another explanation of רב לך (lit., there is much for you) — more than this is reserved for you; much is the goodness that is stored up for thee (Sifrei Bamidbar 135).

Otras traducciones

MASORETIC

וַיִּתְעַבֵּ֨ר יְהֹוָ֥ה בִּי֙ לְמַ֣עַנְכֶ֔ם וְלֹ֥א שָׁמַ֖ע אֵלָ֑י וַיֹּ֨אמֶר יְהֹוָ֤ה אֵלַי֙ רַב־לָ֔ךְ אַל־תּ֗וֹסֶף דַּבֵּ֥ר אֵלַ֛י ע֖וֹד בַּדָּבָ֥ר הַזֶּֽה׃

KOREN

But the Lord was angry with me for your sakes, and would not hear me: and the Lord said to me, Let it suffice thee; speak no more to me of this matter.